How does equity fulfil the common

Every free action is produced by the concurrence of two causes; one moral, i. When I walk towards an object, it is necessary first that I should will to go there, and, in the second place, that my feet should carry me.

How does equity fulfil the common

Martin Luther, to the venerable D. Erasmus of Rotterdam, wishing Grace and Peace in Christ. For hitherto, I have not only appeared to embrace willingly opportunities of this kind for writing, but even to seek them of my own accord. But so far from accusing them, I myself openly concede that to you, which I never did to any one before: And next, because, on so great a subject, you say nothing but what has been said before: So that it seems even superfluous to reply to these your arguments, which have been indeed often refuted by me; but trodden down, and trampled under foot, by the incontrovertible Book of Philip Melancthon "Concerning Theological Questions: And this you yourself seem to have felt, who were so unwilling to undertake this work of writing; because your conscience told you, that you would of necessity have to try the point with all the powers of eloquence; and that, after all, you would not be able so to blind me by your colouring, but that I should, having torn off the deceptions of language, discover the How does equity fulfil the common dregs beneath.

For, although I am rude in speech, yet, by the grace of God, I am not rude in understanding. And, with Paul, I dare arrogate tomyself understanding and with confidence derogate it from you; although I willingly, and deservedly, arrogate eloquence and genius to you, and derogate it from myself.

Because, for such men, nothing could be spoken or written of enough, even though it should be in many thousands of volumes a thousands times repeated: For, as to those who have drank into the teaching of the Spirit in my books, to them, enough and an abundance has been administered, and they at once contemn your writings.

But, as to those who read without the Spirit, it is no wonder if they be driven to and fro, like a reed, with every wind. To such, God would not have said enough, even if all his creatures should be converted into tongues.

Therefore it would, perhaps, have been wisdom, to have left these offended at your book, along with those who glory in you and decree to you the triumph. Hence, it was not from a multitude of engagements, nor from the difficulty of the undertaking, nor from the greatness of your eloquence, nor from a fear of yourself; but from mere irksomeness, indignation, and contempt, or so to speak from my judgment of your Diatribe, that my impetus to answer you was damped.

Not to observe, in the mean time, that, being ever like yourself, you take the most diligent care to be on every occasion slippery and pliant of speech; and while you wish to appear to assert nothing, and yet, at the same time, to assert something, more cautious than Ulysses, you seem to be steering your course between Scylla and Charybdis.

To meet men of such a sort, what, I would ask, can be brought forward or composed, unless any one knew how to catch Proteus himself?

But what I may be able to do in this matter, and what profit your art will be to you, I will, Christ cooperating with me, hereafter shew.

This my reply to you, therefore, is not wholly without cause. My brethren in Christ press me to it, setting before me the expectation of all; seeing that the authority of Erasmus is not to be despised, and the truth of the Christian doctrine is endangered in the hearts of many.

And indeed, I felt a persuasion in my own mind, that my silence would not be altogether right, and that I was deceived by the prudence or malice of the flesh, and not sufficiently mindful of my office, in which I am a debtor, both to the wise and to the unwise; and especially, since I was called to it by the entreaties of so many brethren.

For although our cause is such, that it requires more than the external teacher, and, beside him that planteth and him that watereth outwardly, has need of the Spirit of God to give the increase, and, as a living Teacher, to teach us inwardly living things, all which I was led to consider; yet, since that Spirit is free, and bloweth, not where we will, but where He willeth, it was needful to observe that rule of Paul, "Be instant in season, and out of season.

For we know not at what hour the Lord cometh. And who knows but that God may even condescend to visit you, my friend Erasmus, by me His poor weak vessel; and that I may which from my heart I desire of the Father of mercies through Jesus Christ our Lord come unto you by this Book in a happy hour, and gain over a dearest brother.

How does equity fulfil the common

For although you think and write wrong concerning "Free-will," yet no small thanks are due unto you from me, in that you have rendered my own sentiments far more strongly confirmed, from my seeing the cause of "Free-will" handled by all the powers of such and so great talents, and so far from being bettered, left worse than it was before which leaves an evident proof, that "Free-will" is a downright lie; and that, like the woman in the gospel, the more it is taken in hand by physicians, the worse it is made.

Therefore the greater thanks will be rendered to you by me, if you by me gain more information, as I have gained by you more confirmation. But each is the gift of God, and not the work of our own endeavours. Wherefore, prayer must be made unto God, that He would open the mouth in me, and the heart in you and in all; that He would be the Teacher in the midst of us, who may in us speak and hear.

But from you, my friend Erasmus, suffer me to obtain the grant of this request; that, as I in these matters bear with your ignorance, so you in return, would bear with my want of eloquent utterance.H ow should you manage your money when you retire?

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Equity (law) - Wikipedia History of equity Origins of the common law[ edit ] After the Norman Conquest of England in the 11th century, royal justice came to be administered in three central courts: The common law developed in these royal courts.

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The Development of Common Law and Equity

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Should human law repress all vices? Is human law competent to direct all acts of virtue?

Obligation imposed by law

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